Look for the Christian Label

Recently a few different articles have come my way. One was from the blog of a person who had experienced physical or emotional abuse by her "evangelical" parents. Another was an article from a friend saying that "dispensational theology" may be a "wolf in sheep's clothing." I encountered a person with an opposing point of view, taking "dispensationalism" as a badge of pride, then expounding on how bits & pieces of the King James Version (the "only true version," of course) proved it.

In this article I'm not going to expand on my issues with all of the above. I just have one thing to say:

Stop the labeling, already!

In the interest, or lack thereof, of full disclosure, I am not a Dispensationalist. I am not a Calvinist. I am not an Arminian. I am not a Baptist, Methodist, Presbyterian, Pentecostal, Lutheran (either type), Wesleyan, a Smith-follower (neither Chuck nor Joseph), an Evangelical, a Fundamentalist, or any other label you wish to try to stick on me.

"But how can that be?" you may ask. "Don't you believe in...?" I happen to believe in several dispensational beliefs. I happen to agree with some of what Calvin said. I also happen to agree with some of what Jacobus Arminius ("the other guy") taught. John Wesley had some agreeable things to say, and I do like what Chuck Smith, Charles Stanley, Jerry Falwell, and numerous others have taught.

But I don't follow them.

Paul knew that the church at Corinth was dealing with something similar. In 1 Corinthians 1:11-3:15 (yes, I know, a long passage, but it's all important) Paul hits them head-on with that fact. The Corinthians weren't a united group of Christians. There were followers of Paul. There were Apollosians. Some even downgraded Jesus to "good teacher" status and added Him to the mix.

Paul had enough of it. He treated them like little children, because that's how they were acting. He told them to break down the walls and remember that it was Christ who gave His life for them (1 Corinthians 2:2). It's a simple message, simpler than what these people who prided themselves as great philosophers and possessors of expansive wisdom wanted to hear.

Consider †his: the grace offered on the cross is that simple!

Christianity isn't complicated. There's no good reason to make it complicated. It only causes division, which makes a world literally dying in its sin wonder what we have that they need. They don't need division. They don't need high-sounding labels! THEY NEED GOD!

Plenty of people have plenty of good things to say. Many people need what God reveals through the Bible. Nobody needs to have a theology degree to come to Him. Theology can enrich one's life, and that can be used for God's glory, but not when it divides and allows the devil to conquer our delivery of the Good News.

I refuse to be labeled by theology, politics, or anything except my name. Even then, if my name doesn't make somebody think of Christ, then I need to change that label, too.

What labels do you need to throw away today?

Personal Responsibility

Recently I talked a bit about the current trend towards having an "accountability partner." I took a rather negative view of the whole thing.

This time I want to deal with something else: responsibility.

For me, being "held accountable" and being "responsible" for an action or attitude has never been a positive thing. In my past either one was always used as a bludgeon to shame me into not being "good enough." (For somebody from New England, especially New York City, I've noticed that's considered "encouragement." To a depressed child who never really felt good about himself anyhow, though, "do better" always seemed to come out as "your best isn't good enough." But that's still another topic of another post.)

I suppose other people have taken that same outlook on the term, because today the word "responsibility" only applies to someone else, never to oneself. Each one of us is a "victim" of something that wasn't our choice. It could be childhood abuse. It could be chemical imbalances. It could be drugs, alcohol, or tobacco taken by mothers during pregnancy.

Even some Christians have an "out" in the theology of John Calvin, who supported the notion of the "elect." To simplify the whole package now referred to as Calvinism, God pre-chose certain people to come to Him, and others He did not. Those He chose were predestined to be conformed into the image of His Son. They were also called, justified, and glorified. Those who weren't chosen … well, I guess they don't get in on the offer.

The sticky part of that whole concept is that there is Biblical support for it. What I wrote up there is essentially a paraphrase of Romans 8:29-30, though I suggest you check out the surrounding text. (In fact, it dovetails into a tricky little bit of Romans 8:28, where it talks about all things working together for those who are called according to His purpose.)

So how can God be fair if He not only knows ahead of time who will and who won't turn to Him, but chooses them? Well, that's where the counterpoint to Calvinism, called Arminianism after Jacobus Arminius, comes in. Arminius stressed the aspect of free will. After all, God wouldn't be "fair" without it. Well, that didn't set well with some folks, so John Wesley took a stab at trying to unite the two concepts. Chuck Smith, founder of Calvary Chapel in Costa Mesa, CA, in his book Calvary Chapel Distinctives, admits that the Bible teaches both, and that he cannot unravel the paradox, so he teaches predestination when the text shows that, and he teaches free will when the text goes that way.

Consider †his: God holds us responsible for our choice to accept the free gift of His Son's sacrifice for our sins, even though He knows already whether we will or not.

I refuse to accept the sum total of Calvin's, Arminius', or Wesley's treatment of the whole thing. I won't accept any of those labels (which is yet another topic to come). I do know this, though: none of us will be able to use predestination as an excuse to bypass God's justice. John 3:18 says that we are all already condemned if we have not accepted the free gift of God's grace. That's predestined, if you like. Is it our choice? Let's be honest. Yes, we choose to sin. Yes, we're under a curse on a cursed planet in a cursed universe. Jesus showed that we're without excuse, because He, though not born under the curse, lived a sinless life. God promises us a way to escape any temptation (1 Corinthians 10:13), even when the temptation is caused by chemical imbalances, childhood abuse, genetics, or whatever.

We still choose to sin.

We are still responsible for that choice.

We are still responsible for the choice we make about Jesus' sacrifice in our place.

What choices are you going to make today?

Good, Evil, and God

I just finished reading a rather interesting article presented in the Christian Research Journal. The article deals with the perennial challenge of a “good God” and the existence of evil.

I must warn you now that, if you find philosophical articles that are heavy on cerebral discussion, your eyes will probably glaze over just trying to follow the arguments on both sides.

The issue has been debated for centuries. How could I think that I could add anything else to the discussion?

I don’t, to be honest.

I would, though, like to offer a simpler, saner view of the whole argument.

Consider †his: God is God, and we are not!

Nobody sane should even begin to think that we can see things from God’s perspective. Isaiah 55:8 says that God’s thoughts are higher than our own. God is omniscient, as the article states and the Bible supports. How can measly man ever hope to see things from an omniscient perspective?

God is considered to be “outside of time.” He also never changes. That implies that He sees me as I am typing this at the “same time” as He sees Christ being nailed to a cross for my sins. How can He do that? I don’t have a clue, and don’t think I ever will as long as my perspective is stuck on Earth, stuck in time. How can my writing this be “predestined” and foreknown, and still be the result of my free will? I don’t have a clue.

Let me get even more gutsy: nobody has a clue. Calvin didn’t. Arminius didn’t. Neither did Luther, Wesley, or anybody else. They probably do “now,” but only because they are in Heaven, and can see things as God does. (At least I assume that’s the case.)

So why did God create evil, or create Satan who became evil? Why does God allow evil? I would be interested in the opinions of others, because I have no idea.